Daniel Suelo Blog

Thursday, July 23, 2009

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DANIEL suelo live in the cave. in contrast to the typical American self-image yielding in credit card format liabilities, clinging to the credit terrified of the forthcoming cuts in the office, he is not worried about the economic crisis. It is because he found that the best way to stay in cash, is to never solvent initially. Nine years ago, in autumn 2000, suelo decided to put a stop to spend money. He always cut, like a bad drug habit.

The stay hidden high in a canyon lined with waterfalls, is an hours walk from the desert town of Moab, Utah, where people who know him are two minds: He is either a last-day mental or hopeless Hobo. Suelo blog, which he insists on free Moab Public Library, suggests that he is both. "When I lived with the money, I was always missing," he writes. "Money is necessary. MoneyCentral represent things in the past and things in the future, but money is not what is there."
In Utah, a modern caveman has lived for the better part of a decade of zero dollars a day. People used to think he was crazy. Night Falls, the stars shine, and after an hour suelo trudge up the Sea Cliff, imitating a raven's call his recognition-depth high-caw.
Suelo lit candles and Stokes fire in the furnace, which is an old black tin, the type of Christmas cookies can come in. It is connected to a chain of soup cans segmented as a caterpillar and mounted in a hole in the mountain. Soon the smoke exhaust in the night and the cavities are balsamic. I think of how John the Baptist survived on Locust and honey in the desert. Suelo who keeps a copy of the Bible for bedtime reading, is satisfied with some grass shoppers fried in frying pan.
The experience was trans-formative, but suelo need a decade to close to his answers. He moved to Moab, and worked at a women's shelter for five years. He wanted to help people, but get paid for it seemed untruthful-how actually means to claim compensation? The answer lies in a part of Christianity in his childhood. I suelo nyvekket's philosophy after Jesus meant the introduction of the hard life prescribed in the Sermon on the Mount. "To give up assets, which are located outside the credit and debt," suelo explains on his blog, "give and take freely, forgiving all debt, because nothing, and live and go without guilt Nag ... [and] conviction . "If the grace period was the goal suelo told himself, then had the grace period in the classical sense, from Latin Gratia table favor and also free.

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